Having enjoyed the first secret, I was looking
forward to knowing the second secret. Eventually one day the secretary
explained the second secret he had promised. The second secret was a fifty page
scheme prepared for the high ranking officials working in the Ministry for
annihilating Islam altogether within a century’s time. The scheme was comprised
of fourteen articles. The scheme was closely guarded for fear that it might be
obtained by Muslims. The following are the articles of the scheme:
1- We have to form a well-established alliance and
an agreement of mutual help with the Russian Tsar in order to invade Bukhâra,
Tâjikistân, Armenia, Khorasan and its neighborhood. Again, a sound agreement
must be established with Russians in order to invade their neighbour, Turkey.
2- We must establish cooperation with France in
demolishing the Islamic world both from within and from without.
3- We must sow very ardent rows and controversies
between the Turkish and Iranian governments and emphasize nationalistic and
racist feelings in both parties. In addition, all the Muslim tribes, nations
and countries neighbouring one another must be set against one another. All the
religious sects, including the extinct ones, must be recovered and set against
one another.
4- Parts from Muslim countries must be handed over
to non-Muslim communities. For example, Medina must be given to the Jews,
Alexandria to the Christians, Imâra to the Sâiba,[1]
---------------------------------
[1] Sabiens.
widened till Islam has collapsed and perished.
5- A schedule must be concocted to divide the
Muslim and Ottoman States into as small as possible local states that are
always at loggerheads with one another. An example of this is today’s India.
For the following theory is common: “Break, and you will dominate,” and “Break,
and you will destroy.”
6- It is necessary to adulterate Islam’s essence
by adding interpolated religions and sects into it, and this we must devise in
such a subtle manner that the religions we are to invent should be compatible
with the sensuous tastes and aspirations of the people among whom we are going
to spread them. We shall invent four different religions in the Shiite
countries: 1- A religion that divinizes hadrat Huseyn; 2- A religion that divinizes
Ja’fer Sâdiq; 3- A religion divinizing Mahdi; 4- A religion divinizing Alî
Ridâ. The first one is suitable for Kerbelâ, the second one for Isfahân, the
third one for Samarra, and the fourth one for Khorâsân. In the meantime, we
must degenerate the existing four Sunnite madh-habs into four self-standing
religions. After doing this, we shall establish an altogether new Islamic sect
in Najd, and then instigate bloody rows among all these groups. We shall
annihilate the books belonging to the four madh-habs, so that each of these
groups will consider themselves to be the only Muslim group and will look on
the other groups as heretics that are to be killed.
7- Seeds of mischief and malice, such as
fornication, pederasty, alcoholic spirits and gambling, will be scattered among
Muslims. Non-Muslims living in the countries concerned will be used for this
purpose. A tremendous army of people of this sort is on requisition for the
realization of this goal.
8- We should spare no effort to train and educate
vicious leaders and cruel commanders in Muslim countries, to bring them into
power and thus to pass laws prohibiting obedience to the Sharî’at (religious
injunctions). We should put them to use, to the extent that they should be
subservient enough to do
For doing
this, we should disguise some of our agents as Islamic authorities and bring
them into high positions so that they may execute our wishes.[1]
9- Do your best to prevent the learning of Arabic.
Popularize languages other than Arabic, such as Persian, Kurdish, and Pushtu
(Pashto). Resuscitate foreign languages in the Arabic countries and popularize
the local dialects in order to annihilate literary, eloquent Arabic, which is
the language of the Qur’ân and the Sunna.
10- Placing our men around statesmen, we should
gradually make them secretaries of these statesmen and through them we should carry
out the desires of the Ministry. The easiest way of doing this is the slave
trade: First of all we must adequately train the spies we are to send forth in
the guise of slaves and concubines. Then we must sell them to the close
relatives of Muslim statesmen, for instance, to their children or wives, or to
other people liked or respected by them. These slaves, after we have sold them,
will gradually apporach the statesmen. Becoming their mothers and governesses,
they will encircle Muslim statesmen like a bracelet girding a wrist.
11- Missionary areas must be widened so as to penetrate into all social classes and vocations, especially into such professions as medicine, engineering, and book-keeping. We must open centers of propaganda and publication under such names as churches, schools, hospitals, libraries and charity institutions in the Islamic countries and spread them far and near. We must distribute millions of Christian books free of charge. We must publish the Christian history and intergovernmental law alongside the Islamic history. We must disguise our spies as monks and nuns and place them in churches and monasteries. We must use them as leaders of Christian movements. These people will at the same time detect all the movements and trends in the Islamic world and report to us instantaneously. We must institute an army of Christians who
---------------------------------
[1] The British were succesful in these endeavours
of theirs. They brought their masonic disciples, such as Mustafa Rashîd Pâsha,
Alî Pâsha, Fuâd Pâsha, and Tal’at Pâsha, and degenerate people of Armenian or
Jewish origin into power. And other masonic men of religion, such as Abdullah
Cevdet, Mûsâ Kâzim, and Abduh, were made religious authorities.
will, under such names as ‘professor’, ‘scientist’, and
‘researcher’, distort and defile the Islamic history, learn all the facts about
Muslims’ ways, behaviour, and religious principles, and then destory all their
books and eradicate the Islamic teachings.
12- We must confuse the minds of the Islamic
youth, boys and girls alike, and arouse doubts and hesitations in their minds
as to Islam. We must completely strip them of their moral values by means of
schools, books, magazines [sports clubs, publications, motion pictures,
television], and our own agents trained for this job. It is a prerequisite to
open clandestine societies to educate and train Jewish, Christian and other
non-Muslim youngsters and use them as decoys to trap the Muslim youngsters.
13- Civil wars and insurrections must be provoked;
Muslims must always be struggling with one another as well as against
non-Muslims so that their energies will be wasted and improvement and unity
will be impossible for them. Their mental dynamisms and financial sources must
be annihilated. Young and active ones must be done away with. Their orders must
be rendered into terror and anarchy.
14- Their economy must be razed in all areas,
their sources of income and agricultural areas must be spoilt, their irrigation
channels and lines must be devastated and rivers dried up, the people must be
made to hate the performance of namâz and working, and sloth must be made as widespread
as possible. Playgrounds must be opened for lazy people. Narcotics and
alcoholic spirits must be made common.
[The articles we have cited above were explained
very clearly with such aids as maps, pictures and charts.]
I thanked the secretary for giving me a copy of
this magnificent document.
After a month’s stay in London, I received a message from the Ministry ordering me to go to Iraq to see Muhammad of Najd again. As I was leaving for my mission, the secretary said to me, “Never be negligent about Muhammad of Najd! As it is understood from the reports sent by our spies up until now, Muhammad of Najd is a typical fool very convenient for the realization of our purposes.
“Talk frankly with Muhammad of Najd. Our agents talked
with him frankly in Isfahân, and he accepted our wishes on terms. The
terms he stipulated are: He would be
supported with adequate property and weaponry to protect himself against states
and scholars who would certainly attack him upon his announcing his ideas and
views. A principality would be established in his country, be it a small one.
The Ministry accepted these terms.”
I felt as if I were going to fly from joy when I
heard this news. I asked the secretary what I was supposed to do about this.
His reply was, “The Ministry has devised a subtle scheme for Muhammad of Najd
to carry out, as follows:
“1- He is to declare all Muslims as disbelievers
and announce that it is halâl to kill them, to seize their property, to violate
their chastity, to make their men slaves and their women concubines and to sell
them at slave markets.
“2- He is to state that Ka’ba is an idol and
therefore it must be demolished.[1] In order to do away with the worship of hajj,
he is to provoke tribes to raid groups of hadjis (Muslim pilgrims), to plunder
their belongings and to kill them.
“3- He is to strive to dissuade Muslims from
obeying the Khalîfa. He is to provoke them to revolt against him. He is to
prepare armies for this purpose. He is to exploit every opportunity to spread
the conviction that it is necessary to fight against the notables of Hedjaz and
bring disgrace on them.
“4- He is to allege that the mausoleums, domes and
sacred places in Muslim countries are idols and polytheistic milieus and must
therefore be demolished. He is to do his best to produce occasions for
insulting Prophet Muhammad, his
Khalîfas, and all prominent scholars of madh-habs.
“5- He is to do his utmost to encourage
insurrections, oppressions and anarchy in Muslim countries.
“6- He is to try to publish a copy of the Qur’ân interpolated
---------------------------------
[1] Persons, statues, (or icons) worshipped,
offered prostrations to, and looked on as the only authority to provide one’s
wishes are called ‘idols’. Muslims do not offer their prostrations to Ka’ba.
Turning towards Ka’ba, they offer their prostrations to Allâhu ta’âlâ. In each
prayer of namâz, after performing their prostration towards Ka’ba, they recite
the Fâtihâ sûra. It is purported in this sûra, “O Thou, the Unique [only
one] Rabb of âlams (universe)! Thee, alone, do we worship. From Thee,
alone, do we ask for everything.”
with additions and excisions, as is the case with hadîths.”[1]
After explaining this six-paragraph scheme, the
secretary added, “Do not panic at this huge programme. For our duty is to sow
the seeds for annihilating Islam. There will come generations to complete this
job. The British government has formed it a habit to be patient and to advance
step by step. Wasn’t Prophet
Muhammad, the performer of the great and bewildering Islamic revolution, a
human being after all? And this Muhammad of Najd of ours has promised to
accomplish this revolution of ours like his Prophet.”
A couple of days later, I took permission from the
Minister and the Secretary, bid farewell to my family and friends, and set out
for Basra. As I left home my little son said, “Come back soon daddy!” My eyes
became wet. I could not conceal my sorrow from my wife. After a tiresome
journey I arrived in Basra at night. I went to Abd-ur-Ridâ’s home. He was
asleep. He was very much pleased when he woke up and saw me. He offered me warm
hospitality. I spent the night there. The next morning he said to me, “Muhammad
of Najd called on me, left this letter for you, and left.” I opened the letter.
He wrote he was leaving for his country, Najd, and gave his address there. I at
once set out to go there, too. After an extremely onerous journey I arrived
there. I found Muhammad of Najd in his home. He had lost a lot of weight. I did
not say anything concerning this to him. Afterwards, I learned that he had gotten married.
We decided between us that he was to tell other
people that I was his slave and was back from some place he had sent me. He
introduced me as such.
I stayed with Muhammad of Najd for two years. We made a programme to announce his call. Eventually I fomented his resolution in 1143 Hijri [A.D. 1730]. Hence by collecting supporters around himself, he insinuated his call by making covert statements to those who were very close to him. Then, day by day, he expanded his call. I put guards around him in order to protect him against his enemies. I gave them as much
---------------------------------
[1] It would be a very grave slander to assert
that there are additions and excisions in the hadîth-i-sherîfs
in the well-known and authentic books (of hadîth). A person who has learned how
thousands of hadîth scholars compiled hadîth-i-sherîfs
could never tell such an abominable lie, nor would he believe lies of this
sort.
property and money as
they wanted. Whenever the enemies of Muhammad of Najd wanted to attack him, I
inspirited and heartened them. As his call spread wider, the number of his
adversaries increased. From time to time he attempted to give up his call,
especially when he was overwhelmed by the multitude of the attacks made on him.
Yet I never left him alone and always encouraged him. I would say to him, “O
Muhammad, the Prophet suffered more
persecution than you have so far. You know, this is a way of honour. Like any
other revolutionist, you would have to endure some difficulty!”
Enemy attack was likely any moment. I therefore
hired spies on his adversaries. Whenever his enemies meant harm to him, the
spies would report to me and so I would neutralize their harm. Once I was
informed that the enemies were to kill him. I immediately took the precautions
to thwart their preparations. When the people (around Muhammad of Najd) heard
about this plot of their enemies, they began to hate them all the more. They
fell into the trap they had laid.
Muhammad of Najd promised me that he would
implement all the six articles of the scheme and added, “For the time being I
can execute them only partly.” He was right in this word of his. At that time
it was impossible for him to carry out all of them.
He found it impossible to have Ka’ba demolished.
And he gave up the idea of announcing that it (Ka’ba) is an idol. In addition,
he refused to publish an interpolated copy of the Qur’ân. Most of his fears in
this respect were from the Sherîfs in Mekka and the Istanbul government. He
told me that “If we made these two announcements we would be attacked by a powerful army.” I accepted his excuse. For he was
right. The conditions were not favourable at all.
A couple of years later the Ministry of the
Commonwealth managed to cajole Muhammad bin Su’ûd, the Amîr of Der’iyya, into
joining our lines. They sent me a messenger to inform me about this and to
establish a mutual affection and cooperation between the two Muhammads. For
earning Muslims’ hearts and trusts, we exploited our Muhammad of Najd
religiously, and Muhammad bin Su’ûd politically. It is an historical fact that
states based on religion have lived longer and have been more powerful and more
imposing.
Thus we continuously became more and more powerful. We made Der’iyya city our capital. And we named our new religion
the WAHHÂBÎ religion. The Ministry
supported and reinforced the Wahhâbî government in an underhanded way. The new
government bought eleven British officers, very well learned in the Arabic
language and desert warfare, under the name of slaves. We prepared our plans in
cooperation with these officers. Both Muhammads followed the way we showed
them. When we did not receive any orders from the Ministry we made our own
decisions.
We all married girls from tribes. We enjoyed the
pleasure of a Muslim wife’s devotion to her husband. Thus we had stronger
relations with tribes. Everything goes well now. Our centralization is becoming
more and more vigorous each day. Unless an unexpected adversity takes place, we
shall eat the fruit we have prepared. For we have done whatever is necessary
and sown the seeds.
Warning: A
person who reads this book with attention will realize that Islam’s arch enemy
is the British and will know very well that the Wahhâbî sect, whose votaries
have been attacking the Sunnite Muslims all over the world, was founded and is
being supported by the British.
This book proves with documentaries that the
Wahhâbî sect was founded by British unbelievers with a view to annihilating
Islam. We hear that heretics in every country are striving to spread Wahhabism.
There are even people who claim that Hempher’s confessions are imaginary
stories written by others. But they cannot furnish any evidence to prove this
claim of theirs.Those who read Wahhabite books and learn the inner, essential facts about them realize that these confessions are true.
Wahhâbîs help demolish Islam. No matter how hard they may try, they will not be
able to annihilate the Ahl as-sunna, who are true Muslims, but they themselves
will perish, instead. For Allâhu ta’âlâ gives
the good news through the eighty-first âyat of Isrâ sûra that the heretics that
will appear will be beaten and annihilated by the people of the right way.