WHAT IS A TRUE MUSLIM LIKE?

The first advice is to correct the belief in accordance with those which the Ahl-i sunnat savants communicate in their books. For, it is this madhhab only that will be saved from Hell. May Allâhu ta’âlâ give plenty of rewards for the work of those great people! Those scholars of the four madhhabs, who reached up the grade of ijtihâd and the great scholars, educated by them are called Ahl as-sunna scholars. After correcting the belief (îmân), it is necessary to perform the worship informed in the knowledge of fiqh, i.e. to do the commands of the Sharî’at and to abstain from what it prohibits. One should perform the namâz five times each day without reluctance and slackness, and being careful about its conditions and ta’dîl-i arkân. He who has as mush money as nisâb should pay zakât. Imâm-i a’zâm Abû Hanîfa says, “Also, it is necessary to pay the zakât of gold and silver which women use as ornaments.”

One should not waste his precious life even on unnecessary mubâhs. It is certainly necessary not to waste it on harâm. We should not get involved with taghannî, singing, musical instruments, or songs. We should not be deceived by the pleasure they give our nafses. These are poisons mixed with honey and covered with sugar.

One should not commit giybat. Giybat is harâm. [Giybat means to talk about a Muslim’s or a Zimmî’s secret fault behind his back. It is necessary to tell Muslims about the faults of the Harbîs, about the sins of those who commit these sins in public, about the evils of those who torment Muslims and who deceive Muslims in buying and selling, thus causing Muslims to beware their harms, and to tell about the slanders of those who talk and write about Islam wrongfully; these are not giybat. Radd-ul-Muhtâr: 5-263)].

One should not spread gossip (carry words) among Muslims. It has been declared that various kinds of torments would be done to those who commit these two kinds of sins. Also, it is harâm to lie and slander, and must be abstained from. These two evils were

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harâm in every religion. Their punishments are very heavy. It is very blessed to conceal Muslims’ defects, not to spread their secret sins and to forgive them their faults. One should be compassionate towards one’s inferiors, those under one’s command [such as wives, children, students, soldiers] and the poor. One should not reproach them for their faults. One should not hurt or heat or swear at those poor persons for trivial reasons. One should attack nobody’s property, life, honour, or chastity. Debts to everyone and to the government must be paid. Bribery, accepting or giving, is harâm. However, it would not be bribery to give it in order to get rid of the opppression of a cruel one, or to avoid a disgusting situation. But accepting this would be harâm, too. Everybody should see own defects, and should every hour think of the faults which they have committed towards Allahu ta’âlâ. They should always bear in mind that Allahu ta’âlâ does not hurry in punishing them, nor does He cut off their sustenance. The words of command from our parents, or from the government, compatible with sharî’a, must be obeyed, but the ones, incompatible with sharî’a, should not be resisted against so that we should not cause fitna. [See the 123rd letter in the second volume of the book Maktûbât-ı Ma’sûmiyya.]

After correcting the belief and doing the commands of fiqh, one should spend all one’s time remembering Allahu ta’âlâ. One should continue remembering, mentioning Allahu ta’âlâ as the great men of religion have communicated. One should feel hostility towards all the things that will prevent the heart from remembering Allahu ta’âlâ. The more you adhere to the Sharî’at, the more delicious it will be to remember Him. As indolence, laziness increase in obeying the Sharî’at, that flavour will gradually decrase, being thoroughly gone at last. What should I write more than what I have written already? It will be enough for the reasonable one. We should not fall into the traps of the enemies of Islam and we should not believe their lies and slanders.

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Bangsamoro Students Union

Pakistan

17 JUN 1992

HAKIKAT KITABEVI

Darussafaka Cad. No. 57/A P.K. 35

34262- Fatih

Istanbul, Turkey

Respected Brothers in Islam,

Assalamu Alaykum Warahmatullah!

Alhamdulillah. It is our great pleasure to express our million thanks for all efforts and assistance you are extending to us. We are very much happy upon receiving and reading numbers of your books. We deeply admire your beautiful publications, bless and pure, guiding humanity to the straight path and truth. How much we appreciate the effort you are exerting in order to produce it. For us, it appears, with its main Islamic topics, as the full moon, gleaming in the night, shedding light and attracting everybody's attention.

We are grateful for the blessed task you are undertaking, applying the ordinace of the following verse:

"CALL UNTO THE WAY OF THY LORD WITH WISDOM AND MAIR EXHORTATION AND REASON WITH THEM IN THE BETTER WAY" (Qur-an 16: 125).

In this connection, we are very much grateful if you could send us more copies of your other books, magazines or any other reading materials.

By the way, here is the list of the books we received last 6th of May 1992.

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1. Endless Bliss-from First to Fifth Fascicle except the 4th

2. The Religion Reformers in Islam

3. The Sunni Path

4. Belief and Islam

5. The Proof of Prophethood

6. Answer to an Enemy of Islam

7. Advice for the Muslim

8. Islam and Christianity

10. The Confessions of A British Spy

Lastly, kindly accept our gratitude once again for all the efforts you are exerting towards consolidating ties among Muslims and our brotherly regards to all staff of your publication.

May the Almighty Allah help you to spread the voice of Truth, Justice and Faith.

WASSALAM!

Your Brother in Islam,

 

 

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