“The as-Sahâba and their successors did not intend to
get blessings through anybody except the Prophet. No one can possess
anything of the Prophet’s attributes peculiar to him.”
Here is another lie of the author. Hadrat ’Umar had
gotten blessings through Hadrat ’Abbâs before he went out for the prayers for
rain.[1]
Islamic scholars wrote in detail the attributes
[1] Please see the 24th article for the details of this event.
peculiar to Rasûlullah (sall-Allâhu ta’âlâ ’alaihi wa sallam). The translation of Al-mawâhib al-laduniyya is a good example. None of such books writes that the only one through whom one can get blessings is Rasûlullâh. Nor do they write that one cannot attain blessings through anyone else. They say that blessings can be attained through someone else too. It is a calumny about the Qur’ân al-karîm and the hadîth ash-sharîf to liken visiting -with the view of getting blessings- the graves of those whom Allâhu ta’âlâ loves to worshipping the idols at-Lât and al-’Uzzâ. It was declared in a hadîth sharîf, “He who calumniates the Qur’ân al-karîm becomes a non-Muslim.” The Wahhâbîs, giving false meanings to âyats with ambiguous meanings, call Muslims “polytheists.”