PART ONE: THE BELIEFS OF THE WAHHÂBÎS AND THEIR REFUTATION BY THE SCHOLARS OF AHL AS-SUNNA

1     Mutasawwifs' books do not contain polytheism (Maktûbât by al-Imâm ar-Rabbânî)^[1]

  9

2     Îmân does not include 'ibâdât (Qasîdat al-Amâlî and Alhadîqa)

13

3     To ask help of prophets and pious Muslims

19

4     Do Muslims worship awliyâ'? (Al-usûl al-arba'a)

20

5     Do Muslims worship tombs? (As-sawâ'iq al-ilâhiyya)

22

6     To receive blessings from someone other than the Prophet

25

7     The origin of tasawwuf (Maktûbât by Muhammad Ma'sum)

26

8     The dead; the souls of awliya'

39

9     To praise and to ask help of the Prophet (Mir'ât al-Madîna)

40

10   The dead's intercession

54

11   Has Ahmad al-Badawi been deified?

55

12   The Prophet and the Sahâbât al-kirâm

56

13   On Qasîdat al-Burda (Maktûbât by Muhammad Ma'sum)

57

14   Shall tombs be demolished (Zawâjir by Ibn Hajar al-Hitami)

60

15   To enter the Prophet's masjid, but not visit his shrine? (Mir'ât al-Madîna)

62

16   The salawat said for the Prophet

77

17   Awliyâ' do help (Al-hadîth al-arba'în by 'Allâma Ahmad S. ibn Kamal)

77

18   Karâmât of awliyâ' (Maktûbât by al-Imâm ar-Rabbânî and Al-mawâhib by al-Imâm al-Kastalâni)

82

19   A walî does not make a show of karâmât (Maktûbât by Muhammad Ma'sum)

95

20   The âyat "Allah and the Believers are sufficient for you."(Berîqa)

102

21   To follow the Imâms of the madhhabs; taqlîd

104

22   To expect something from somebody (Al-hadîqa)

122

23   The Ahl as-Sunna and Qasîdat al-Burda

131

24   The dead and the absentee (Al-minhat al-wahbiyya)

131

25   The Wahhâbis' ijtihads are false

185

26   Visiting shrines (Rabita-i sharîfa)

187

27   The Prophet hears the salawât

194

28   The superiority of the as-Sahâbat al-kiram and the Tabi'un

194

29   Help from living people and the dead (Maraq al-falah and Zawajir)

 195

30   To vow, to slaughter an animal for the dead (Ashad al-jihad in Al-minhat al-wahbiyya)

198

31   Fatwa on the heresy of Wahhâbism (Arabic original appended to Al-minhat al-wahbiyya)

210

32   The Wahhâbite book Cewab-i Nu'man (Maktubat by Muhammad Ma'sum); the lawfullness of reading the Mawlid and Dala'il al-khairat

215

33   Tasawwuf and tariqas are not invented, but commanded in Islam (Irshad at-talibîn)

237

34   To disbelievers of tasawwuf and karâmât (Al-hadîqa)

257

35   In the next world, one will be with whom one loves (Al-hadîqa)

267

PART TWO: THE  BEGINNING  AND   SPREAD   OF WAHHÂBISM^[1]

36   The origins of Wahhâbism

276

37   The first Wahhâbite mission

286

38   The massacre and looting of the Muslims of Tâ'if

289

39   The Wahhâbite persecutions in Mecca

293

40   The Wahhâbis in Medina

300

41   The Ottomans clear the blessed cities of the Wahhâbite bandits

305

42   Invaluable works done in Mecca and Medina after the clearance

327